KKS 80: Difference between revisions
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Created page with "Previous poem | Next poem == Text == 心地損なひてわづらひける時に、風にあたらじとておろしこめてのみ侍りける間に、折れる桜の散りがたになれりけるを見てよめる 藤原因香朝臣 Lady Fujiwara no Yoruka たれこめて春の行方も知らぬ間に待ちし桜もうつろひにけり {{PoemPair |orig= <poem> tarekome-te haru no yukue mo sira-nu ma ni machi-shi sakura mo utsuroi..." |
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心地損なひてわづらひける時に、風にあたらじとておろしこめてのみ侍りける間に、折れる桜の散りがたになれりけるを見てよめる | 心地損なひてわづらひける時に、風にあたらじとておろしこめてのみ侍りける間に、折れる桜の散りがたになれりけるを見てよめる | ||
When she was suffering and feeling sick, she did not want the wind blowing on her so she was always secluded in her room with the blinds down; during this period she looked at the withering of a picked cherry blossom and read this. | |||
藤原因香朝臣 | 藤原因香朝臣 | ||
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|trans= | |trans= | ||
<poem> | <poem> | ||
When shut inside | |||
The progression of spring | |||
I do not know | |||
It seems the cherry blossom | |||
I waited for has faded. | |||
</poem> | </poem> | ||
}} | }} | ||
== Notes == | == Notes == | ||
;Progression of spring | |||
:The exact meaning of ''haru no yukue'' is debated. The two most common opinions are represented by Takeoka and Katagiri. Takeoka's explanation is that being shut inside, she is not aware of the progression of spring through the various key points (blooming plums, scattering cherries, etc). Katagiri interprets it as the result or endpoint of spring. | |||
Revision as of 17:00, 24 September 2026
Text
心地損なひてわづらひける時に、風にあたらじとておろしこめてのみ侍りける間に、折れる桜の散りがたになれりけるを見てよめる
When she was suffering and feeling sick, she did not want the wind blowing on her so she was always secluded in her room with the blinds down; during this period she looked at the withering of a picked cherry blossom and read this.
藤原因香朝臣
Lady Fujiwara no Yoruka
たれこめて春の行方も知らぬ間に待ちし桜もうつろひにけり
|
tarekome-te |
When shut inside |
Notes
- Progression of spring
- The exact meaning of haru no yukue is debated. The two most common opinions are represented by Takeoka and Katagiri. Takeoka's explanation is that being shut inside, she is not aware of the progression of spring through the various key points (blooming plums, scattering cherries, etc). Katagiri interprets it as the result or endpoint of spring.
Other sources:
