KKS V1J

1

ふるとしに春たちける日よめる

在原元方

年の内に春はきにけり一とせをこぞとやいはんことしとやいはん

2

春たちける日よめる

紀貫之

袖ひちてむすびし水の氷れるを春たつけふの風やとくらん

3

題しらず

よみ人しらず

春霞たてるやいづこみよしのゝ吉野の山に雪はふりつゝ

• たてる] たたる（元・清ィ・俊ィ）- The 新撰和歌 also reads たたる, as do some of the early poetic manuals. They seem to mean roughly the same thing (Katagiri suggests a sound change たちたる -> たったる -> たたる (whereas たてる is たちある -> たてる). Fujiwara no Norinaga claimed that a manuscript in the hand of Ki no Tsurayuki's sister read たたる and that Emperor Sutoku agreed with that reading. Shunzei also supported the reading. Mabuchi noted that たたる is an old word and seems to have thought it fit better with this anonymous poem, but no modern edition emends the text. Takeoka notes that たたる occurs in a sekimori poem in MYS 4375 and may have been dialect, and Katagiri agrees that it is either dialect or old-fashioned.
• いづこ] いづく（清ィ）

--

春霞

Although this is commonly voiced as はるがすみ (or simply not assigned a reading at all), Takeoka does not voice on the evidence of the 声点本, some medieval commentaries, and the 時代別国語大辞典.

4

二条のきさきの春のはしめの御歌

雪のうちに春はきにけり鶯のこほれる涙いまやとくらん

• 二条のきさきの] These words are not in the preface in 元, instead 二条后 is in the "author" place.

5

題しらず　　　　

よみ人しらず

梅がえにきゐる鶯春かけてなけどもいまだ雪は降つゝ

--

梅

This word was read うめ in the MYS but in the Heian period it was often むめ. The manuscripts of KKS in Kyusojin Hitaku's 成立論・資料編 overwhelmingly read むめ in kana, with only a single うめ and a few kanji.

6

雪の木にふりかゝれるをよめる

素性法師

春たてば花とや見らん白雪のかゝれる枝にうぐひすのなく

• 見らん] 見えん（清）- Some Kiyosuke-bon manuscripts mark this reading as doubtful. The Kokin waka rokujō version also uses みえん. Teika rejected the alternate reading which ended the discussion. Takeoka quotes the Edo-period scholar Fujitani Nariakira who thought that the text had been changed to みえん by someone unfamiliar with the grammar (みらん is a shortening of the more familiar みるらん). But え and ら can look quite similar in calligraphic writing so it could be a miscopying as well.
• のなく] ぞなく（伊）- This reading is also found in the modern editions that use the 伊達家本 as the base text (竹岡全評釈・新編国歌大観・和歌文学大系).

7

題しらず

よみ人しらず

心ざしふかくそめてしおりければきえあへぬ雪の花とみゆらん

ある人のいはくさきのおほきおほいまうちきみの歌也

• ふかくそめて] ふかくしそめて（元）
• みゆらん] みゆるか（元・雅・清・俊）- Some of the Kiyosuke and Shunzei texts have this reading marked as doubtful.
• おほきおほい] おほい（元）
• (左注 absent in 雅)

--

まうちきみ

Takeoka does not voice, citing the 寂恵本.　日国's main entry does not voice either although it notes the voiced version as an option.

8

二条后のとう宮のみやすむ所ときこえける時、正月三日おまへにめして、おほせごとあるあひだに、日はてりながら雪のかしらにふりかゝりけるをよませ給ける

文屋やすひで

春の日のひかりにあたる我なれどかしらの雪となるぞわびしき

• 我] 花（元・雅・清・俊ィ）- see main poem for explanation
• 雪と] 雪に（俊）

--

正月三日

むつきのみか. The むつき reading is found in several alternate manuscripts, and the 伊呂波字類抄 and the 八雲御抄 both have this reading. The reading みか is found in kana sources, although it's not completely clear when this was pronounced みっか.

9

雪の降けるをよめる

きのつらゆき

霞たちこのめも春の雪ふれば花なき里も花ぞちりける

10

春の始によめる　　　　　　　　

ふぢはらのことなを　　　　　

はるやとき花やをそきときゝわかん鶯だにもなかずも有哉