KKS V1J: Difference between revisions

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;春霞
;春霞
:Although this is commonly voiced as はるがすみ (or simply not assigned a reading at all), Takeoka does not voice on the evidence of the 声点本, some medieval commentaries, and the 時代別国語大辞典.
:Although this is commonly voiced as はるがすみ (or simply not assigned a reading at all), Takeoka does not voice on the evidence of the 声点本, some medieval commentaries, and the 時代別国語大辞典.
= [[KKS 4|4]] =
二条のきさきの春のはしめの御歌
雪のうちに春はきにけり鶯のこほれる涙いまやとくらん
* 二条のきさきの] These words are not in the preface in 元, instead 二条后 is in the "author" place.

Revision as of 16:59, 1 June 2026

ふるとしに春たちける日よめる

在原元方

年の内に春はきにけり一とせをこぞとやいはんことしとやいはん

春たちける日よめる

紀貫之

袖ひちてむすびし水の氷れるを春たつけふの風やとくらん

題しらず

よみ人しらず

春霞たてるやいづこみよしのゝ吉野の山に雪はふりつゝ

  • たてる] たたる(元・清ィ・俊ィ)- The 新撰和歌 also reads たたる, as do some of the early poetic manuals. They seem to mean roughly the same thing (Katagiri suggests a sound change たちたる -> たったる -> たたる (whereas たてる is たちある -> たてる). Fujiwara no Norinaga claimed that a manuscript in the hand of Ki no Tsurayuki's sister read たたる and that Emperor Sutoku agreed with that reading. Shunzei also supported the reading. Mabuchi noted that たたる is an old word and seems to have thought it fit better with this anonymous poem, but no modern edition emends the text. Takeoka notes that たたる occurs in a sekimori poem in MYS 4375 and may have been dialect, and Katagiri agrees that it is either dialect or old-fashioned.
  • いづこ] いづく(清ィ)

清濁・漢字の読み

春霞
Although this is commonly voiced as はるがすみ (or simply not assigned a reading at all), Takeoka does not voice on the evidence of the 声点本, some medieval commentaries, and the 時代別国語大辞典.

二条のきさきの春のはしめの御歌

雪のうちに春はきにけり鶯のこほれる涙いまやとくらん

  • 二条のきさきの] These words are not in the preface in 元, instead 二条后 is in the "author" place.